Friday, December 20, 2013

MARX AND ECOLOGY




New on the relation between Marxism and Nature prepared by Black Pepper Books Team. We hope that it will help those who are seriously engaging the theoretical research on the present ecological questions under the purview of Marxism.
The book is fully free of cost. Please download from the below link:

Saturday, November 16, 2013

READING COMMUNIST MANIFETO



We Proudly undertake to publish the book, READING COMMUNIST MANIFETO, a discourseful book over Communist Manifesto that played a crucial role in the change of the world in the previous epoch and has been influencing the current times also. Even it maintain the ideological dominance in the contemporary intelligentia and the downtrodden and wretched of the world also see it as their own manifesto even after 160 years of its birth. So the present book is a compilation of articles from the left wold on the 150 years of Manifeto.
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Tuesday, May 21, 2013

ANNIHILATION OF CASTE WITH A REPLY TO MAHATMA GANDHI


We Proudly undertake to publish the book, ANNIHILATION OF CASTE WITH A REPLY TO MAHATMA GANDHI, a speech prepared by Dr. Babasaheb Ambedkar. Because this book problematizes the caste in India, a living reality and a clutches of the downtrodden people here, the Dalits. It showed the courage to raise question against all types of savarna ideology, Brahmanism, that undermine all identities of the lower strata of the Indian society and it uncover the different constituents of the caste system and uncover its naked suppression and exploitation. We hope this pdf version of the book will help the readers to get comprehensiveness on the subject. This will also be very interesting as we think, since it is a polemical reply to Mahatma Gandhi. It tries to deconstruct the concept of Harijana, the term coined by Gandhi to denote the Dalits as a whole.
We express here uor sincere gratitudes towards the blog “www.drambedkarbooks.wordpress.com” for getting this speech.

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Saturday, May 11, 2013

Madhav Gadgil Report

Please Download the Report by clicking Here   
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Preface
India is remarkable for the deep and abiding concern demonstrated by its people and its successive Central, State and local Governments towards halting the rapid pace of degradation of the environment. Our country has been a pioneer in the area of integrating the needs of development with the desire to protect the environment, as reflected in the emphasis on sustainable development as a key feature of the development strategy of the nation since the Fourth Five Year Plan of the country in the early 1970s. The constitution of the Western Ghats Ecology Expert Panel by the Ministry of Environment and Forests of the Government of India is yet another reflection of the seriousness with which our country views these significant challenges.
The Western Ghats are naturally an important focus of sustainable development efforts. The protector of the Indian peninsula, the mother of the Godavari, Krishna, Netravathi, Kaveri, Kunthi, Vaigai and a myriad other rivers, Kalidasa likens the Western Ghats to a charming maiden; Agastyamalai is her head, Annamalai and Nilgiri the breasts, her hips the broad ranges of Kanara and Goa, her legs the northern Sahyadris. Once the lady was adorned by a sari of rich green hues; today her mantle lies in shreds and tatters. It has been torn asunder by the greed of the elite and gnawed at by the poor, striving to eke out a subsistence. This is a great tragedy, for this hill range is the backbone of the ecology and economy of south India.
Yet, on the positive side, the Western Ghats region has some of the highest levels of literacy in the country, and a high level of environmental awareness. Democratic institutions are well entrenched, and Kerala leads the country in capacity building and empowering of Panchayat Raj Institutions. Goa has recently concluded a very interesting exercise, Regional Plan 2021, of taking inputs from Gram Sabhas in deciding on land use policies. Evidently, the Western Ghats constitutes an appropriate region of the country to attempt to make the transition towards an inclusive, caring and environment-friendly mode of development.
It is therefore with tremendous enthusiasm that the Western Ghats Ecology Expert Panel has approached its appointed task. The Panel embarked upon the assignment through a multi- pronged strategy which included (i) compilation of all readily available and accessible information on the Western Ghats, (ii) development of a geospatial database on ecological sensitivity for the entire Western Ghats region which would provide a multi-criteria decision support system for demarcation of ecologically sensitive areas, and (iii) comprehensive consultations with principal stakeholders which included civil society groups, government officials, and peoples’ representatives, ranging from members of Gram Panchayats and Zilla Parishads to MLAs and MPs.
It is noteworthy that in all these endeavors special effort was made to have wide-ranging discussions with complete transparency. All the information generated by the Panel including the geospatial database is publicity available through a dedicated website created for the Panel.
During the course of the last one and half years, Western Ghats Ecology Expert Panel has had fourteen Panel meetings wherein the Panel deliberated at length on various issues related to the Western Ghats region. The detailed minutes of all these meetings are available on the Ministry’s website. These meeting were interspersed with brainstorming sessions, public consultations and field visits. The central stream of thought was to develop a sound Report of the scientific methodology/basis for arriving at decisions, with these decisions deliberated upon by adopting a participatory approach.
The report embodies among other things (i) categorization of the Western Ghats into three zones of varied ecological sensitivity, based upon careful analysis done by WGEEP, (ii) broad sectoral guidelines for each of these zones, and (iii) a broad framework for establishment of the Western Ghats Ecology Authority.
In this endeavor, the Panel has utilized the expertise of a number of people and organizations to whom the panel expresses its gratitude. The Panel thanks the Ministry of Environment and Forests, Government of India, for giving it this unique opportunity to be part of a very significant initiative directed at conserving the natural heritage of the Western Ghats – a global biodiversity hotspot.
Prof. Madhav Gadgil
Chairman
Western Ghats Ecology Expert Panel

Thursday, May 9, 2013

"We dedicate her to everyone", the Letters of a Jew for Palastine


'We dedicate her to everyone', the mother was crying out. Rachel's mother..

On that fateful day in 2003 at Gaza, when the wheels of an Israeli tank bore into the body of a Jewsih girl from America, it marked the fading into oblivion of the dreams of a populace. That act destroyed the last trace of humanity there. When little children protested in their own way with boomerangs and small stones, the Zionist military answered them with bullets. The word 'humanity' does not exist in their dictionary, a fact which the Palestinian people learned the hard way by sacrificing their lives.

When Rachel Corrie was killed at the age of 23, she was a student at the Evergreen State College in the city of Olympia in Washington. She was also an active member of the group called Olympians for Peace and Solidarity, which was formed by few Palestinians to peacefully resist the designs of the Isreali military in West Bank and Gaza. 

She, along with eight activists from the International Solidarity Movement created a human wall to protect a refugee camp in Rafa from the military. The Israel administrators maintained that there is no other way but to dismantle the camp. They alleged it to be the hub of Palestinians who are attacking their patrol troops in that area. 

But human rights activists had realised that this move was a mass punishment planned by Israel.

On that day, Rachel, clad in fluoroscent orange clothes, stood fearlessly in front of the bulldozers which were coming towards the camp. As she stood on her knees in front of that monster to prevent the injustice, it passed over her, crushing her into the land which she wanted to protect.  The driver never reduced the speed, just made a casual attempt to wave her aside. 

Now, another bulldozer has passed over that olive branch of humanity, in the form of a verdict from the Haifa district court. It ruled that Rachel's death was not a murder, but an accident. 

Rachel is a martyr for humanity against the state sponsored terrorism of the Zionists. In her memory, Black Pepper Books is presenting her important words here, with a hope that it reverberates around the world giving strength for more such political struggles..
-Shafeek H.


February 7 2003

Hi friends and family, and others,
I have been in Palestine for two weeks and one hour now, and I still have very few words to describe what I see. It is most difficult for me to think about what's going on here when I sit down to write back to the United States. Something about the virtual portal into luxury. I don't know if many of the children here have ever existed without tank-shell holes in their walls and the towers of an occupying army surveying them constantly from the near horizons. I think, although I'm not entirely sure, that even the smallest of these children understand that life is not like this everywhere. An eight-year-old was shot and killed by an Israeli tank two days before I got here, and many of the children murmur his name to me - Ali - or point at the posters of him on the walls. The children also love to get me to practice my limited Arabic by asking me, "Kaif Sharon?" "Kaif Bush?" and they laugh when I say, "Bush Majnoon", "Sharon Majnoon" back in my limited arabic. (How is Sharon? How is Bush? Bush is crazy. Sharon is crazy.) Of course this isn't quite what I believe, and some of the adults who have the English correct me: "Bush mish Majnoon" ... Bush is a businessman. Today I tried to learn to say, "Bush is a tool", but I don't think it translated quite right. But anyway, there are eight-year-olds here much more aware of the workings of the global power structure than I was just a few years ago.
Nevertheless, no amount of reading, attendance at conferences, documentary viewing and word of mouth could have prepared me for the reality of the situation here. You just can't imagine it unless you see it - and even then you are always well aware that your experience of it is not at all the reality: what with the difficulties the Israeli army would face if they shot an unarmed US citizen, and with the fact that I have money to buy water when the army destroys wells, and the fact, of course, that I have the option of leaving. Nobody in my family has been shot, driving in their car, by a rocket launcher from a tower at the end of a major street in my hometown. I have a home. I am allowed to go see the ocean. When I leave for school or work I can be relatively certain that there will not be a heavily armed soldier waiting halfway between Mud Bay and downtown Olympia at a checkpoint with the power to decide whether I can go about my business, and whether I can get home again when I'm done. As an afterthought to all this rambling, I am in Rafah: a city of about 140,000 people, approximately 60% of whom are refugees - many of whom are twice or three times refugees. Today, as I walked on top of the rubble where homes once stood, Egyptian soldiers called to me from the other side of the border, "Go! Go!" because a tank was coming. And then waving and "What's your name?". Something disturbing about this friendly curiosity. It reminded me of how much, to some degree, we are all kids curious about other kids. Egyptian kids shouting at strange women wandering into the path of tanks. Palestinian kids shot from the tanks when they peak out from behind walls to see what's going on. International kids standing in front of tanks with banners. Israeli kids in the tanks anonymously - occasionally shouting and also occasionally waving - many forced to be here, many just agressive - shooting into the houses as we wander away.
I've been having trouble accessing news about the outside world here, but I hear an escalation of war on Iraq is inevitable. There is a great deal of concern here about the "reoccupation of Gaza". Gaza is reoccupied every day to various extents but I think the fear is that the tanks will enter all the streets and remain here instead of entering some of the streets and then withdrawing after some hours or days to observe and shoot from the edges of the communities. If people aren't already thinking about the consequences of this war for the people of the entire region then I hope you will start.
My love to everyone. My love to my mom. My love to smooch. My love to fg and barnhair and sesamees and Lincoln School. My love to Olympia.
Rachel

February 20 2003

Mama,
Now the Israeli army has actually dug up the road to Gaza, and both of the major checkpoints are closed. This means that Palestinians who want to go and register for their next quarter at university can't. People can't get to their jobs and those who are trapped on the other side can't get home; and internationals, who have a meeting tomorrow in the West Bank, won't make it. We could probably make it through if we made serious use of our international white person privilege, but that would also mean some risk of arrest and deportation, even though none of us has done anything illegal.
The Gaza Strip is divided in thirds now. There is some talk about the "reoccupation of Gaza", but I seriously doubt this will happen, because I think it would be a geopolitically stupid move for Israel right now. I think the more likely thing is an increase in smaller below-the-international-outcry-radar incursions and possibly the oft-hinted "population transfer".
I am staying put in Rafah for now, no plans to head north. I still feel like I'm relatively safe and think that my most likely risk in case of a larger-scale incursion is arrest. A move to reoccupy Gaza would generate a much larger outcry than Sharon's assassination-during-peace-negotiations/land grab strategy, which is working very well now to create settlements all over, slowly but surely eliminating any meaningful possibility for Palestinian self-determination. Know that I have a lot of very nice Palestinians looking after me. I have a small flu bug, and got some very nice lemony drinks to cure me. Also, the woman who keeps the key for the well where we still sleep keeps asking me about you. She doesn't speak a bit of English, but she asks about my mom pretty frequently - wants to make sure I'm calling you.
Love to you and Dad and Sarah and Chris and everybody.
Rachel

February 27 2003

(To her mother)
Love you. Really miss you. I have bad nightmares about tanks and bulldozers outside our house and you and me inside. Sometimes the adrenaline acts as an anesthetic for weeks and then in the evening or at night it just hits me again - a little bit of the reality of the situation. I am really scared for the people here. Yesterday, I watched a father lead his two tiny children, holding his hands, out into the sight of tanks and a sniper tower and bulldozers and Jeeps because he thought his house was going to be exploded. Jenny and I stayed in the house with several women and two small babies. It was our mistake in translation that caused him to think it was his house that was being exploded. In fact, the Israeli army was in the process of detonating an explosive in the ground nearby - one that appears to have been planted by Palestinian resistance.
This is in the area where Sunday about 150 men were rounded up and contained outside the settlement with gunfire over their heads and around them, while tanks and bulldozers destroyed 25 greenhouses - the livelihoods for 300 people. The explosive was right in front of the greenhouses - right in the point of entry for tanks that might come back again. I was terrified to think that this man felt it was less of a risk to walk out in view of the tanks with his kids than to stay in his house. I was really scared that they were all going to be shot and I tried to stand between them and the tank. This happens every day, but just this father walking out with his two little kids just looking very sad, just happened to get my attention more at this particular moment, probably because I felt it was our translation problems that made him leave.
I thought a lot about what you said on the phone about Palestinian violence not helping the situation. Sixty thousand workers from Rafah worked in Israel two years ago. Now only 600 can go to Israel for jobs. Of these 600, many have moved, because the three checkpoints between here and Ashkelon (the closest city in Israel) make what used to be a 40-minute drive, now a 12-hour or impassible journey. In addition, what Rafah identified in 1999 as sources of economic growth are all completely destroyed - the Gaza international airport (runways demolished, totally closed); the border for trade with Egypt (now with a giant Israeli sniper tower in the middle of the crossing); access to the ocean (completely cut off in the last two years by a checkpoint and the Gush Katif settlement). The count of homes destroyed in Rafah since the beginning of this intifada is up around 600, by and large people with no connection to the resistance but who happen to live along the border. I think it is maybe official now that Rafah is the poorest place in the world. There used to be a middle class here - recently. We also get reports that in the past, Gazan flower shipments to Europe were delayed for two weeks at the Erez crossing for security inspections. You can imagine the value of two-week-old cut flowers in the European market, so that market dried up. And then the bulldozers come and take out people's vegetable farms and gardens. What is left for people? Tell me if you can think of anything. I can't.
If any of us had our lives and welfare completely strangled, lived with children in a shrinking place where we knew, because of previous experience, that soldiers and tanks and bulldozers could come for us at any moment and destroy all the greenhouses that we had been cultivating for however long, and did this while some of us were beaten and held captive with 149 other people for several hours - do you think we might try to use somewhat violent means to protect whatever fragments remained? I think about this especially when I see orchards and greenhouses and fruit trees destroyed - just years of care and cultivation. I think about you and how long it takes to make things grow and what a labour of love it is. I really think, in a similar situation, most people would defend themselves as best they could. I think Uncle Craig would. I think probably Grandma would. I think I would.
You asked me about non-violent resistance.
When that explosive detonated yesterday it broke all the windows in the family's house. I was in the process of being served tea and playing with the two small babies. I'm having a hard time right now. Just feel sick to my stomach a lot from being doted on all the time, very sweetly, by people who are facing doom. I know that from the United States, it all sounds like hyperbole. Honestly, a lot of the time the sheer kindness of the people here, coupled with the overwhelming evidence of the wilful destruction of their lives, makes it seem unreal to me. I really can't believe that something like this can happen in the world without a bigger outcry about it. It really hurts me, again, like it has hurt me in the past, to witness how awful we can allow the world to be. I felt after talking to you that maybe you didn't completely believe me. I think it's actually good if you don't, because I do believe pretty much above all else in the importance of independent critical thinking. And I also realise that with you I'm much less careful than usual about trying to source every assertion that I make. A lot of the reason for that is I know that you actually do go and do your own research. But it makes me worry about the job I'm doing. All of the situation that I tried to enumerate above - and a lot of other things - constitutes a somewhat gradual - often hidden, but nevertheless massive - removal and destruction of the ability of a particular group of people to survive. This is what I am seeing here. The assassinations, rocket attacks and shooting of children are atrocities - but in focusing on them I'm terrified of missing their context. The vast majority of people here - even if they had the economic means to escape, even if they actually wanted to give up resisting on their land and just leave (which appears to be maybe the less nefarious of Sharon's possible goals), can't leave. Because they can't even get into Israel to apply for visas, and because their destination countries won't let them in (both our country and Arab countries). So I think when all means of survival is cut off in a pen (Gaza) which people can't get out of, I think that qualifies as genocide. Even if they could get out, I think it would still qualify as genocide. Maybe you could look up the definition of genocide according to international law. I don't remember it right now. I'm going to get better at illustrating this, hopefully. I don't like to use those charged words. I think you know this about me. I really value words. I really try to illustrate and let people draw their own conclusions.
Anyway, I'm rambling. Just want to write to my Mom and tell her that I'm witnessing this chronic, insidious genocide and I'm really scared, and questioning my fundamental belief in the goodness of human nature. This has to stop. I think it is a good idea for us all to drop everything and devote our lives to making this stop. I don't think it's an extremist thing to do anymore. I still really want to dance around to Pat Benatar and have boyfriends and make comics for my coworkers. But I also want this to stop. Disbelief and horror is what I feel. Disappointment. I am disappointed that this is the base reality of our world and that we, in fact, participate in it. This is not at all what I asked for when I came into this world. This is not at all what the people here asked for when they came into this world. This is not the world you and Dad wanted me to come into when you decided to have me. This is not what I meant when I looked at Capital Lake and said: "This is the wide world and I'm coming to it." I did not mean that I was coming into a world where I could live a comfortable life and possibly, with no effort at all, exist in complete unawareness of my participation in genocide. More big explosions somewhere in the distance outside.
When I come back from Palestine, I probably will have nightmares and constantly feel guilty for not being here, but I can channel that into more work. Coming here is one of the better things I've ever done. So when I sound crazy, or if the Israeli military should break with their racist tendency not to injure white people, please pin the reason squarely on the fact that I am in the midst of a genocide which I am also indirectly supporting, and for which my government is largely responsible.
I love you and Dad. Sorry for the diatribe. OK, some strange men next to me just gave me some peas, so I need to eat and thank them.
Rachel

February 28 2003

(To her mother)
Thanks, Mom, for your response to my email. It really helps me to get word from you, and from other people who care about me.
After I wrote to you I went incommunicado from the affinity group for about 10 hours which I spent with a family on the front line in Hi Salam - who fixed me dinner - and have cable TV. The two front rooms of their house are unusable because gunshots have been fired through the walls, so the whole family - three kids and two parents - sleep in the parent's bedroom. I sleep on the floor next to the youngest daughter, Iman, and we all shared blankets. I helped the son with his English homework a little, and we all watched Pet Semetery, which is a horrifying movie. I think they all thought it was pretty funny how much trouble I had watching it. Friday is the holiday, and when I woke up they were watching Gummy Bears dubbed into Arabic. So I ate breakfast with them and sat there for a while and just enjoyed being in this big puddle of blankets with this family watching what for me seemed like Saturday morning cartoons. Then I walked some way to B'razil, which is where Nidal and Mansur and Grandmother and Rafat and all the rest of the big family that has really wholeheartedly adopted me live. (The other day, by the way, Grandmother gave me a pantomimed lecture in Arabic that involved a lot of blowing and pointing to her black shawl. I got Nidal to tell her that my mother would appreciate knowing that someone here was giving me a lecture about smoking turning my lungs black.) I met their sister-in-law, who is visiting from Nusserat camp, and played with her small baby.
Nidal's English gets better every day. He's the one who calls me, "My sister". He started teaching Grandmother how to say, "Hello. How are you?" In English. You can always hear the tanks and bulldozers passing by, but all of these people are genuinely cheerful with each other, and with me. When I am with Palestinian friends I tend to be somewhat less horrified than when I am trying to act in a role of human rights observer, documenter, or direct-action resister. They are a good example of how to be in it for the long haul. I know that the situation gets to them - and may ultimately get them - on all kinds of levels, but I am nevertheless amazed at their strength in being able to defend such a large degree of their humanity - laughter, generosity, family-time - against the incredible horror occurring in their lives and against the constant presence of death. I felt much better after this morning. I spent a lot of time writing about the disappointment of discovering, somewhat first-hand, the degree of evil of which we are still capable. I should at least mention that I am also discovering a degree of strength and of basic ability for humans to remain human in the direst of circumstances - which I also haven't seen before. I think the word is dignity. I wish you could meet these people. Maybe, hopefully, someday you will.

US: No Entry for Mr. Modi

 
Ram Puniyani
 
Ram Puniyani
Mr. Narendra Modi, for whom some countries are warming up to relate to him in Europe and in the East; the latest report from US must be very disheartening. Despite a strong lobby for pressurizing to grant him Visa, the United States Commission for International Religious Freedom (USCIRF), has called on the Obama administration to maintain a visa ban on Gujarat Chief Minister Narendra Modi for his role in the pogrom of 2002 that claimed over 2,000 lives and displaced over 150,000 people, many of whom are still in makeshift houses.

The commission chairwoman Katrina Lantos Swett, of the US commission for international religious freedom (USCIRF) said that
 "There is significant evidence linking him (Modi, added) to the violence and the terrible events that took place in Gujarat and for this reason, a visa would not be appropriate," In recent times Modi seems to be the only person so disgraced by the Human rights watch body. John Kerry, the present Secretary of the state of United States, had similar position about Modi, when he was the senator. He had written to the State department to the effect that Visa should be denied to Modi on the grounds of his possible role in 2002 anti Muslim pogrom. The US Intentional Religious Freedom Act of 1998 (IRFA) bars entry of aliens ‘responsible for directly carried out, particularly severe violations of religious freedom’.
 
The US panel points out that there is a significant evidence linking Modi to the carnage. It is on this ground that Modi is on the Visa ban list from 2005 of US, and the recent efforts of pro-Modi lobbyists is not cutting any ice, in the face of the evidence against Modi. The report also takes cognizance of Muslim community’s suspicion that Maya Kodnani, who has been jailed, is a ‘fall guy’ for Modi, a ‘sacrificial lamb’ so to say. The Commission has also put India in tier two, as for as religious freedom is concerned. It also points out that the bringing in of ‘Freedom of religion’ bills in different states of India has increased the intimidation and atrocities against religious minorities in India. This trend of bringing in such bills is more in BJP ruled states, while few other states have fallen into this unconstitutional trap.
 
In India last three decades in particular have seen the rise of sectarian tendencies and intimidation of religious minorities. Sikhs in 1984 (Delhi), Christians in Dangs, Kandhamal and in various scattered acts of violence in Adivasi areas in particular, and Muslims in an ongoing manner in Meerath, Malyana, Bhagalpur, Mumbai, Gujarat, various places in UP etc. The intimidation is being orchestrated at social level as well. One example of this is the religious congregations like Shabri Kumbh, the ones’ held in Dangs and many other places, through which Hindus particularly the Adivasis are frightened. The sectarian violence against Muslims is leading to a situation where the whole community is being relegated to the status of second class citizenship. Various states have brought in ‘Freedom of Religion Bill” which in an Orwellian manner prevents the free choice of religions by the people, a right granted by the Indian Constitution. These laws cannot stand the test of the values of Indian Constitution. But they give a big handle to the communal forces in collusion with the section of communalized state apparatus to intimidate the hapless religious minorities. The underlying reason of these tactics is to polarize the communities along religious lines, to prepare the ground for the ascendance of Religious nationalism, the communal fascism.
 
The acts of violence against the minorities are changing their pattern. On one hand instead of big massive violence, a scattered sustained violence is being organized in different parts of the country. The target is the non BJP ruled states like UP and Maharashtra in particular. In these states in particular local city based communal violence is taking place and communalizing the society. This trend will inherently strengthen the diehard communal party, which is the electoral wing of the agenda of religious nationalism. While Modi has been too clever and has changed the paradigm of his speeches from the communal one’s to the one’s revolving around the development, which as such should rather be termed as ‘pseudo development’. Modi he has already consolidated his communal-social base, so now to win the electoral battle he has to lure other layers of Hindus and communities, so the total projection around development. Somehow, though law has not fully caught up with him, the blood on his hands is refusing to get washed off despite his shrewd attempts in that direction.
 
The US commission report gives the hope at deeper ethical and moral grounds. Our laws and legal mechanisms are such that the guilty of communal violence are getting away while the innocent are getting killed during the communal carnages. The demand for a law which can punish the guilty for their acts of omission and commission during the violence is very much overdue. One hopes that we don’t have to depend on International agencies to nab guilty of those people who let it happen under their nose, either in a proactive way or by looking the other way around.
 
The test of democracy lies in assessing as to how secure the minorities are, what the level of their dignity is. On that scale India is gradually sliding down, it’s a blemish on our democratic norms. It’s time that irrespective of our religion, caste and creed we come forward to press for protection of innocents, and for this the we must come forward with suitable legislation so that those in authority cannot get away after presiding over such inhuman acts and couch them in deceptive statements to escape the noose.
 
The supplementary observation is about the rising trend of restriction of religious freedoms in South Asia as a whole. In recent times we have painfully seen the persecution of Christians and Hindus in Pakistan, of Buddhists and Hindus in Bangle Desh, of Muslims in Burma and Srilanka. The health of democracy in South Asia is a worrying matter. We know that regions grow together. India has been a strong pillar of democracy while other South Asian countries are in a different stage of evolution towards democracy. Somewhere military Generals are hovering over the elected leaders; at other the fundamentalist outfits are having a lion’s share in shaping the course of the events of the country. Tragically India is witnessing the downward slope on the scale of democratic ethos. Need for us to revisit the values of Freedom movement and the norms of Indian Constitution.

"Black Pepper Books"

"Black Pepper Books" is an independent publishing endeavor in Malayalam as well as in English. It tries to disseminate progressive ideas among the masses. We consider it is our prime responsibility to amplify the voice of the marginalized. We know it is a heavy and difficult job but a very interesting one.We understand that in a juncture when cultural fascism dominating society and suppressing and othering all marginalized identities keeping silence is a crime. So we with very happy to undertake such a responsibility to bringing out the works that needed by society.

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